July 30, 2009

Pan-African Reading For All Conference feat. Ngugi


Over at Knowledge Matters, a blog run by Tanzanian journalist Emmanuel Onyango, there is an announcement about the Pan-African Reading For All Conference in Dar-es-Salaam. Please click on the title link for more information about the conference:

A well known African novelist, a Kenyan born Professor Ngugi wa Thion’go is expected to be among the key speakers at the sixth annual Pan-African Reading for All Conference scheduled to take place later in Dar es Salaam. According to the Chairman of the conference preparatory committee, Professor Mugyabuso Mulokozi, Professor Ngugi would also be accompanied by Kenyan popular scholar in the USA Professor Ally Mazrui, President of the Pearson Foundation Nieker Mark and Patricia Edward, President of International Reading Association. Tanzanian President Jakaya Mrisho Kikwete would be the Chief guest of the conference that is expected to attract more than 200 local and International participants. The event has been championed by Children’s book project for Tanzania Develop Literature Society, Reading for All Pan-African voice of literacy and other stakeholders.

Anyone going to be in Dar for this conference? (Incidentally its around the same time as IPAD East Africa, which is also in Dar).

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July 29, 2009

A Crackdown on Albino Murders? (Reuters Africa Blog)



In a small courtroom in eastern Burundi, state prosecutor Nicodeme Gahimbare waves a bone at the judges and the eight men lined up in front of them, as he states his case.

It’s a human bone.

The eight men are on trial for murdering albinos and trying to sell their body parts across the border in Tanzania, where some people believe that using albino body parts in witchcraft can bring wealth and good fortune. Some of the body parts found are now on display for all to see.

The grisly case shocked people far beyond the courthouse in the Burundian town of Ruyigi, where three of the men got a life sentence and the other five got 20 years in prison for aiding and abetting.

For Kazungu Kassim, a spokesman for Burundi’s albinos, the sentences were a victory. “It gives the Burundi Albinos Association a lot of courage because it shows that the government is on our side,” he told Reuters Africa Journal after the trial. “I think it could reduce the amount of attacks on albinos and I also think it might discourage anyone who was intending to endanger the life of an albino in our country.”

It was the first in a series of cases in which the governments of Burundi and Tanzania are finally trying to bring some of those behind the albino murders to justice. More than 50 albinos — who lack pigment in their skin, eyes and hair — have been killed in the two countries, presumably to fuel the cross-border trade in their sought-after body parts.

Tanzania opened five new cases last month, and Burundi passed down another sentence on July 23, condemning one more person to life in prison.

Both countries are also trying to convince ordinary citizens to help in the arrest of those responsible. But it’s little consolation for those who have already lost a loved one in such a brutal and horrific way.

Outside her hut, Leonie Kabura cradles her baby twins. They’re all she has left. Until a few months ago, her 16-year-old daughter helped to care for them. But she was albino, one of the 11 who was murdered in Burundi.

Her husband had left her because of the stigma attached to albinism here.

“Those people who were arrested should rot in prison,” says Leonie bitterly. “If the
government can kill them, then they should, because they are the reason for my hunger.”

Many albinos in this region still live in fear of being attacked and killed, and in Ruyigi town, the government has rented a safe house guarded by the police, where about 25 albinos have found shelter.
“We used to get along well with everybody,” says Godefroid Hakizimana. “That’s changed now. We’re being told that they’re going to kill us to earn lots of money.”

Africa is thought to have the highest concentration of albinos in the world. Only about 200 live in Burundi, but an estimated 200,000 live across the border in Tanzania.

In the main city Dar es Salaam, people were horrified by what’s been happening.

“I want to tell my fellow Tanzanians not to get conned by these witchdoctors,” says Catherine Nguni. “They themselves are looking for wealth, so how can they make you rich?”

Pamela Mcheka, also a Dar resident, is herself an albino. “My family tells me to be careful at night and that I should stay indoors,” she says. “I just hope God will watch over us.”

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July 27, 2009

Learning Swahili and other African Languages in America

From: Peter Alegi
Subject: WEB: Africa Past and Present Podcast - episode 29 now available

Episode 29 of Africa Past and Present -- the podcast about African
history, culture, and politics -- is now AVAILABLE
In this episode, Dr. Ibro Chekaraou, Dr. Waithera
Karim-Sesay, and Mamarame Seck on challenges and possibilities for African
language study in America. The focus is on pedagogy and the language
politics in Africa with specific reference to Hausa, Swahili, and Wolof.

****** Africa Past and Present is hosted by Michigan State University
historians Peter Alegi and Peter Limb. It is produced by Matrix -- the
Center for Humane Arts, Letters, and Social Sciences Online
http://matrix.msu.edu

Peter Alegi
Michigan State University

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Kiswahili Must Be Protected By All (Zanzibar)



ZANZIBARIS should honour Kiswahili, and take full responsibility of preserving the Isles culture instead of blaming the government or foreigners for any distortions, the Zanzibar Minister of Information, Culture, and Sports, Mr Ali Juma Shamuhuna, has said.

Responding to concerns raised by legislators during the two days debate on the ministry’s 4.4bn/- budget proposals for 2009/2010, the minister said there was no way Zanzibar could detach itself from the rest of the world to prevent global impact on their language and culture.

“The world is now a global village, and Zanzibar cannot isolate itself. Let us accept changes by taking what we think is acceptable in our society and leave out the rest,” Mr Shamuhuna said before legislators voted to approve his ministry’s budget.

He dismissed as baseless claims that his ministry had not done enough to protect the Isles’ Kiswahili dialect, culture, traditional dances, and norms.

Mr Shamuhuna argued that Zanzibaris, including legislators, should not expect the government to do everything for them. “If a son or daughter returns home very late in the night, how do you blame the government? Such behaviour needs parental commitments.”

The minister also said it was difficult for his ministry to protect Kiswahili without the commitment of people and leaders who, occasionally preferred to speak English, not Kiswahili, at official functions.

The Speaker of the Zanzibar House, Mr Pandu Ameir Kificho, interrupted during the debate by asking the legislators to stick to Kiswahili (without mixing it with English). Most of them however, could not.

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July 26, 2009

Heart and Soul BBC Presents: Return to Zanzibar

Return to Zanzibar Part 1

Return to Zanzibar Part 2

YASMIN ALIBHAI-BROWN returns to Zanzibar on a very personal journey, to the idyllic island she visited as a child. It was here during holidays with her mother in the 1950s and 1960s that she first found the remnants of caves, used to hold thousands of slaves, and learnt about Zanzibar's slave past.

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Unveiling Zanzibar's Unhealed Wounds


From the BBC
Unveiling Zanzibar's unhealed wounds
By Yasmin Alibhai-Brown

I often went to Zanzibar as a child, with my mother, who was born in Dar
es Salaam.

We would take a crowded ferry and stay at a hostel for poor women and
their kids, who wanted a subsidised break by the sea.

The women in the local mosque provided lunch and we had a wonderful time.

The island, a fabulous mix of Arab, African, Indian and Persian
cultures and peoples, was utterly unlike my racially-divided hometown,
Kampala, in Uganda.

Abomination

Then, one day, my mother told me about the thousands of black slaves who
had been captured in the hinterlands and brought to the island to be
sold.

She took me to Bagamoyo, the slave port on the mainland: the word means
"lay down your heart".

That trade went on from the Seventh Century until - it is claimed - the
beginning of the 20th Century.

Throughout early history, enslavement was common around the world, and
East Africa was just one more lucrative location.

But here, the abomination went on longer than at any other time or place.

The traders were mostly Arab, though some Indian merchants were
actively involved.

Those who captured and sold humans to the businessmen were local African
chiefs and henchmen.

A febrile young child, I was distraught when I learned that Muslims had
perpetuated this evil. How could it be?

The Prophet Mohammed had freed Bilal, a black slave, and asked him to
make the first-ever call to prayer. Surely that meant something?

And, as the years went on and we learned to look back with abhorrence at
the practice of owning and exploiting humans, how come there was no
acknowledgement of this injustice in Zanzibar?

The questions circled around in my head obsessively when I was a young teen.

Revolution

Then came 1964, and the island detonated.

A revolution led by African soldiers deposed the constitutional
monarch, Sultan Seyyid Bin Abdullah.

It was, in part, retaliation for slavery - by people, and upon people,
who were not responsible.

It felt as if some ancient God of vengeance had risen from the sea.

They slaughtered anyone who looked Arab, and some Indians too. They took
their daughters to rape, confiscated their properties and
banished many.

To this day there is no list of the dead - those tortured and dumped
into the sea - the disappeared and the exiles.

My mother and I never went back to our favourite place, but for years I
have wanted to reveal these veiled stories.

Returning for the first time in more than 40 years for the BBC World
Service's Heart and Soul strand, I interviewed Leila, 99, whose
grandparents were enslaved.

"My grandmother had a baby, and the baby was still feeding - but the
traders said this would delay the journey so they just threw the baby
away," she said.

"My father was also thrown away but the missionaries took him in and
looked after him here."

Leila became very emotional.

"It is very painful - so many cruel people," she said.

"It's very hard because we can't remember our home, can't see or know
our relatives. We are cut off from our history."

When we turned the tape recorder off, her eyes glazed over and she threw
up blood all over her lovely satin dress - and me.

Then there were those I talked to about the revolution in 1964.

Those who knew the violated and stolen girls cried as they spoke. They
were taking risks talking to us, but it was time to do so, they said.

On a secluded beach away from the main town, Suleman Hamed told me how
his uncle, sister and brother-in-law were killed.

"People were killed in the streets and houses, and the revolutionaries
take your wife and daughters - for raping. That was a horrible time. We
think as if it was yesterday. And all because their ancestors were
Arabs. We are called Arabs, but I don't even speak a word of Arabic."

The historian Maalim Idris says he witnessed the gutters running with
Arab and Indian blood.

He showed me photographs of mass graves and of trucks piled high with
corpses being driven through the main street.

He believes no fewer than 3,000 Arabs and Indians were killed during the
revolution, but there is no official figure.

No healing

Going back to Zanzibar was a life lesson in the potency of the whole
historical truth.

Those of Arab descent feel too defensive about the slave trade and focus
on the revolution; Africans dwell on the trade and expect no mention of
the barbaric acts of the revolutionaries.

There will not be real, deep healing between the citizens of various
ethnicities until everyone talks more honestly about past injustices.

Without that, paradise is but an illusion.

An earlier version of this piece appeared in Yasmin Alibhai-Brown's
column in the Independent newspaper. Her radio documentaries can be
heard via the Heart and Soul website.

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July 20, 2009

Pesa on the Hip

FYI. Sending money by mobile phone is big business in East Africa; It has some interesting potentials not only for small movements of cash but for larger transactions in the business sector.

MOBILE MONEY COMES TO EAST AFRICA !

JOIN US FOR THIS EXCLUSIVE OPPORTUNITY PRESENTED BY:

Two exclusive halfday workshops to take place at:

iPAD East Africa and the East African Power Industry Convention (EAPIC)

An Introduction to Mobile Money in East Africa
and
Mobile Money as a platform for payroll, bill presentment and payment

Mobile phone penetration in Africa will rise from less than 5% in 2003 to over 50% by
2012. Yet, 77% of Africans don't have a bank account, which means payments using
mobile phones are a rapidly emerging part of the payment ecosystem. This is particularly
the case in East Africa, which boasts the world's most famous mobile money service MPESA,
with 6.5 million customers in Kenya and live in Tanzania. The battle for the mobile
money market share is intense, with MTN's MobileMoney, Orange Money, Zain's ZAP and
Zantel's ZPESA also launching services and competing for customers.

Drawing upon the success of the world's leading Mobile Money event, the MMT
Conference and Expo, we are pleased to announce a new Mobile Money Academy session
at the Infrastructure Partnerships for African Development (iPAD) East Africa
conference and exhibition and East African Power Industry Convention (EAPIC) on
11 August 2009 in Dar Es Salaam, Tanzania.

This unique and not-to-be-missed event combines an introduction and practical project
management guide to how mobile money works, with a specific focus on leveraging
mobile money for payroll, bill presentment and payment. This event is designed for both
mobile money service operators and their partners and suppliers; and for utilities and
corporations seeking to understand mobile money and use it as a platform for billing,
payments and payroll.

CALLING ALL MOBILE MONEY OPERATORS!

Mobile money as a platform for payroll, bill presentment and payment
Revenue collection for African utilities makes the growth of utilities possible. It enables
utilities to create the cash flow necessary to pursue their projects and development.
The African utility sector is embracing innovations in the information and communication
technology (ICT) field, improved cooperation and collaboration on pooling of energy
trading; regional regulation and cooperation protocols.

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July 17, 2009

MP wants security beefed up to stem albino killings

This has been going on for a while, and was a hot topic when I last visited. Takes me back to one of my first daladala rides in Dar-es-Salaam: an albino guy gets in and sits next to me. Everyone in the bus starts tittering softly until finally the driver looks at us and says, "your brother" to me. Everyone in the daladala burst out laughing except for the albino guy, who kept his eyes down the whole time. Interestingly this call for investigation is coming from an albino MP who is also a Muslim woman. At the end of the article are some links for more information on albino killings and why they occur.

By Lusekelo Philemon (IPP MEDIA)

A member of Parliament, Al-Shymaa Kwegyir, yesterday urged the government to increase the number of police officers in areas notorious for vicious killings of people with albinism.Kwegyir made the plea here in a supplementary question to East African Cooperation deputy Mohamed Abood, who was standing in for Home Affairs minister Lawrence Masha.She said the proposal would help to lessen the magnitude of the problem in the affected areas.According to her, in Tanzania there were areas which were prone to albino killings which needed special attention compared to other areas.Responding, Abood said the government would work on the proposal and see how it could be executed.He urged people in the country to refrain from barbaric beliefs which led to albino killings.In response to the basic question by Kheri Khatibu Ameir (Matemwe, CCM), the minister said that from 2005 to 2008 about 1997 elderly people had been killed while in the same period about 1698 suspected killers had been arrested.He said the government had been taking practical measures to address the problem including forming intelligence groups that made it easier to identify suspected killers and those involved in other crimes.He also said the government had formed task forces in every region and district to address the problem.“The government, through community policing, has been educating people on the negative impact of albino and elderly killings in the society,” he said.The Matemwe MP had wanted to know the number of elderly people killed from 2005 to 2008 and the number of suspected killers who had been arrested in connection with the killings.

Albino killings in Tanzania
Albino killings in Burundi

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Kenya’s Bill for Bloodshed Nears Payment

Memo From Nairobi (New York Times)

NAIROBI, Kenya — The envelope, please — those are the words on many Kenyans’ lips.

Ever since last year’s eruption of post-election violence, which killed more than 1,000 people and threatened to drive this once promising country off a cliff, Kenyans have been waiting to hear who masterminded the bloodshed and who will pay the price.

A Kenyan commission investigated the violence in October and came up with a list of several top suspects, widely believed to include some of the nation’s most powerful men. The names were sealed in a square brown paper envelope (incongruously wrapped with a white ribbon) and handed over to Kofi Annan, the former secretary general of the United Nations who took on the role of peacemaker.

Kenyan politicians had promised Mr. Annan that they would form a special tribunal to try the suspects here, ending a longstanding culture of impunity that feeds the ethnic-political bloodshed that convulses Kenya nearly every election.

But so far, nothing. Kenya’s leaders, paralyzed by competing agendas and the prospect of prosecuting their own, have refused to set up a tribunal. So last week, Mr. Annan upped the ante. He sent the envelope with the names to the International Criminal Court at The Hague, which has now indicated that it will step in if Kenya fails to act.

“Kenya Cornered,” and “Annan Ambushed Us” blared the Daily Nation, Kenya’s biggest newspaper.

On Tuesday, the bloated Kenyan cabinet (which has more than 60 ministers and assistant ministers) called an emergency meeting to decide what to do, but once again, deadlock. The Kenyan government has essentially three options: coax a rebellious Parliament into approving a special tribunal; refer the case to the International Criminal Court, which has already been criticized for picking on Africa; or do an end run around Parliament and set up a special branch of Kenya’s judiciary, whose credibility is “below sea level,” according to one human rights official.

Human rights advocates are urging their government to do something, fast.

“If we don’t deal with the impunity from this last election, the next one will be horrible,” said Maina Kiai, a former government human rights official.

Mr. Kiai says that ethnic gangs are rearming themselves across the country, this time with guns, not machetes. He contends that unless the culprits are punished for the killings last year, which included hacking up old men and burning toddlers to death, the next time there is a disputed election, which he thinks there surely will be, people will be emboldened to wreak havoc again.

“It’s not peace,” he said, of the semblance of normality that has returned to Kenya since the election. “It’s a cease-fire.”

Kenya is still wrangling with problems that go back decades, and the tribunal crisis is wrapped up in a call for sweeping change, including land reform, electoral reform and constitutional reform. The so-called grand coalition government, cobbled together after the disputed election, was supposed to tackle these issues. So far, none of those boxes have been checked either.

Nothing, though, appears more sensitive than the tribunal. In February, Parliament shot down a bill to set up a special Kenyan court for perpetrators of the post-election violence, and in recent days, lawmakers have indicated that the votes are still not there. Human rights officials are not surprised.

“If we leave it to Parliament, and I say this as an individual and not on behalf of my organization, Parliament will not pass a tribunal unless they are sure the tribunal will be dysfunctional,” said Victor Kamau, a lawyer at the Kenya National Commission on Human Rights.

Why?

“Because many of the murderers are in the government,” he said.

The names in the envelope have not been made public. But Kenyans have their suspicions. Several Western diplomats and human rights officials have said that Finance Minister Uhuru Kenyatta, the son of Kenya’s founding president, and Agriculture Minister William Ruto are on the list, suspected of organizing death squads. The two men are from different ethnic groups and opposite political camps, with Mr. Kenyatta, a Kikuyu, in the president’s party, and Mr. Ruto, a Kalenjin who quickly scaled the rungs of the leading opposition movement. One reason for the paralysis over the tribunal may be that both sides, for once, have the same vested interest: continuing the impunity.

But all the talk of organizers, masterminds and planners of the post-election violence raises a big question: how organized was it?

In the days following the election, in December 2007, in which the incumbent president, Mwai Kibaki, was declared the winner over Raila Odinga, the opposition leader who is now prime minister, rival gangs rampaged across Kenya’s slums, in the hillsides and throughout many towns. Initially, a lot of violence appeared to be spontaneous outrage, vented along ethnic lines, though upon closer inspection, some of it seemed to have been organized, at least by local leaders and village elders. But what remains murky, many political analysts here say, is the extent to which top politicians were directly involved.

“I think a very large part of the violence was spontaneous,” said Abdalla Bujra, a Kenyan sociologist. “When it started, it was spontaneous. Later, there was some level of organization.”

But, Mr. Bujra argued, “none of the top leaders expected this to have erupted on a massive scale.”

Further bloodshed is another serious fear. Some people worry that if Kenya’s big men are hauled off to court, they will tell their followers to kill again.

“We have a history of politicians mobilizing their ethnic constituencies when they feel threatened personally,” said George Wachira, a peace advocate in Nairobi, Kenya’s capital.

“But that’s a risk we have to take,” he said. “At some point, we have to take a stand, and re-establish the rule of law.”

Or, as many other Kenyans might say, establish the rule of law in the first place.

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Do Muslims Have a Global Identity?



Picking up where Dr. John Voll left off with the idea of Islam as a 'special world system.'

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