Showing posts with label elections. Show all posts
Showing posts with label elections. Show all posts

March 31, 2010

Sudanese Election Guide (Sahel Blog)

Alex Thurston is a writer/blogger (among other things) on political and social issues in the Sahel and the Horn of Africa:

"Sudan’s elections will take place from April 11-13, and I’m starting to familiarize myself with the technicalities of the process. I thought I’d share what I’m learning. Today I found the website of the National Election Commission. I urge interested readers to look around there. Perhaps most importantly, in the documents section, a factsheet entitled “The Electoral Process in General” explains how the results will come out:"


The full post can be found at his site which also includes links to the National Election Commission and the BBC.

We at the Azanian Sea hope to continue bringing you more information and resources on one of the most important elections in Sudan's recent history (as well as the first democratic election in ten years).

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February 22, 2010

Great Blog About Politics in the Sahel and the Horn of Africa


My friend and colleague Alex writes about contemporary politics in Nigeria, Sudan, Senegal, Mali, Niger, Chad, Ethiopia and Somalia, to name a few. If you are looking to up your game as far as African politics go, his site is a great resource.

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December 23, 2009

Sudan approves referendum law on Southern autonomy


Sudan's parliament has approved a controversial bill paving the way for a referendum on possible independence for the country's oil-producing south.

MPs passed the bill on Tuesday, despite opposition from southern Sudanese legislators over a clause that would allow southerners living outside South Sudan to cast absentee ballots.

FULL STORY AT
Al Jazeera English - Africa - Sudan approves referendum law

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November 29, 2009

MalawiPolitics.com: Mutharika seeks legislation to beef up his powers

BLANTYRE, Nov 23, 2009 (MalawiPolitics)-- Malawian President Bingu wa Mutharika, whose party enjoys a parliamentray majority, is seeking to beef up his powers before he exits the political stage in 2014.

A bill is in the works to give the President, whose DPP has 114 legislators of the 193 MPs in the House, the power to set a date for the local government elections, which were last held in 2000.

"Local government elections shall take place five years on a date to be determined by the President in consultation with the Electoral Commission provided that local government authorities shall stand dissolved at the end of five years following an election," the proposed bill says.

The proposal wants to remove reference to specific timing as to when local government elections are to be held.

The DPP could easily amend the constitution and secure two-thirds majority (128) with the support of 30 independent MPs to pass the law.

Mutharika has openly said his government does not have the money to pay 700 councillors their allowances. The next elections were set for May 2010, a year after the general elections held in May this year.

Meanwhile, parliament has started debating a police bill which wants to give powers to the law enforcers to undertake searches without a warrant.

Internal security minister Aaron Sangala was qouted by local media as saying senior police officers would be responsible for police searches, accompnaied by other officers to make the process transparent and accountable.

This, Sangala argued, would prevent "abuse of the process."

Opposition MPs are trying to block the bill, saying this was in conflict with Malawi's democratic dispensation.

"Malawi is now in democracy. It would be wrong to subject people to searches of their houses without a warrant," Peter Chalera, a legislator of the opposition Malawi congress Party, was qouted as telling parliament.

Atupele Muluzi, United Democratic Front leader in parliament, accused the government of rushing to pass bills, saying contributions from the opposition should also be considered.

"Let us not pass legislations for the sake of it...the laws we pass here will affect generations so they need serious deliberations," Atupele, son of ex-president Bakili Muluzi (1994-2004), said.

The 7,000 strong police force in Malawi is undergoing reform to give it a human face. During the tyranical rule of former president-for-life Kamuzu Banda, the police abused human rights.

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September 9, 2009

Kenya replaces police chief after abuse claims

Governmental shuffling of the Kenyan police force, but will it amount to anything more than a cosmetic reshuffling to placate prevailing political winds? And what exactly makes the new guy less complicit than the previous chief?

By TOM ODULA, Associated Press Writer Tom Odula, Associated Press Writer – Tue Sep 8, 9:24 am ET

NAIROBI, Kenya – Kenya replaced its police chief on Tuesday months after human rights groups complained that some his officers killed and raped during the violent aftermath of the disputed December 2007 elections, but activists said more reforms are needed to restore confidence in a notoriously predatory police force.

A statement released by the government said Mohammed Hussein Ali was replaced with immediate effect by Mathew Kirai Iteere, who used to head the police paramilitary General Service Unit, which was also blamed for some abuses.

Ali will become head of the post office, according to a government statement which provided no explanation why he was being replaced as police chief. A number of other police appointments were also announced.

The police were fiercely criticized for raping, looting and killing civilians during weeks of riots following the elections . They were also accused in the execution-style killings of hundreds of young men in a crackdown on a banned gang called the Mungiki.

"Killings by the police in Kenya are systematic, widespread and carefully planned. They are committed at will and with utter impunity," a U.N. panel headed by U.N. Special Rapporteur Philip Alston reported in February. Alston had called for Ali's resignation and that of the country's attorney general.

International watchdog Human Rights Watch and the country's state-funded Kenya National Commission on Human Rights have made similar allegations of police killings and brutality, backed up by photos and the medical records of the alleged victims.

Two activists who tracked the gang-related killings were shot dead a few minute's walk from the house of the president earlier this year. A police whistleblower who provided information to the national rights body was also shot dead. The killings have yet to be solved.

The police have always denied committing rights abuses or extrajudicial killings.

Harun Ndubi, a director of civil rights group Haki Focus, said Ali's removal is an empty gesture unless the police finally act on recommendations for reform.

"It is like somebody changing the furniture in a condemned house whose walls are meant to be knocked down," he said.

Kenya's police consistently top the list of the most corrupt institutions in the country. They regularly demand bribes at roadblocks and the country's newspapers are full of reports of suspects gunned down in the streets.

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September 1, 2009

Muslims cautioned over guide to Tanzanian elections (The Citizen)



Muslims cautioned over document on elections
Minister says guidelines to be released on Friday should not cause disharmony

By Paul Dotto, Dar and Patty Magubira, Mwanza

The Government yesterday cautioned Muslim leaders against issuing a document similar to the controversial Catholic booklet containing guidelines for voters on how to choose leaders in next year's General Election.

The State Minister in the Prime Minister's Office (Policy, Co-ordination and parliamentary Affairs), Mr Philip Marmo, advised the religious leaders to avoid anything that could create disharmony in the country. He cited the Catholic Church document, which he said had sparked heated exchanges among politicians, professionals and even ordinary citizens.

But speaking in Mwanza during a requiem Mass for Bishop Anthony Mayalla, which was also attended by President Jakaya Kikwete (see separate story Page 3), top Catholic Church leader Polycarp Cardinal Pengo told the Government not to meddle in religious affairs by censoring evangelical circulars.

Cardinal Pengo was apparently responding to the recent criticism by some CCM and government officials of the Roman Catholic Church circular, which guides its followers on how to choose good leaders in the civic poll later in the year, and in next year�General Election.

Minister Marmo was reacting to the plan by leaders from the Supreme Council of Islamic Organisations and Institutions in Tanzania (Shura ya Maimamu), who have prepared a document called 'Mwongozo', which they say is intended to guide followers on important social and political issues ahead of October's civic vote and next year'selections.

However, the minister said the Government respects the freedoms of expression and worship enshrined in the Constitution.

"Religious leaders should keenly weigh and consider the possible effects before launching such documents. But I have no doubt that theirs will adhere to those principles and will not break any laws," he said.

"We believe that groups, which have been preparing directives as we approach the elections do so with good intentions of offering civic education. We don't expect them to dwell on politics and direct people on who to vote for, as this would be contrary to the Constitution," he added.

The secretary general of the Supreme Council of Islamic Organisations and Institutions in Tanzania, Sheikh Ramadhan Sanze, announced that their document on the forthcoming elections was ready and would be launched tomorrow at Mnazi Mmoja grounds in Dar es Salaam.

He said they had decided to launch it after the Government failed to take action following the release of the Catholic Church�s pastoral letter on civic rights.

Sheikh Sanze added: "We don't have any problem with the Church. Our target is the Government, which failed to respond to their document."

However, the clergyman explained that their preparations started long before the Catholics issued their pastoral letter and was, therefore, not necessarily a reaction to it.

"Even in 2005, we released similar civic education guidelines. However, what we are going to launch will now incorporate a reaction to the church document," he said.

The Shura ya Maimamu secretary general, Sheikh Ponda Issa Ponda, told The Citizen that more than 100 Imams from across the Mainland regions had put together a collective stand on the coming elections.

"We are not in the position to divulge the contents of the document at this point. But the main focus is on health, education, the economy, freedom of expression, and democracy," Sheikh Ponda said.

Ruling Chama Cha Mapinduzi stalwart Kingunge Ngombale-Mwiru, who recently added fuel to the controversy on the Catholic document by asking the Church in his contribution in Parliament in Dodoma to consider withdrawing it, arguing that it posed a threat to country, declined to comment on the Muslim leaders' initiative.

When reached for comment, the veteran politician and long-serving former Cabinet minister, posed:"Why do you ask me about this? I have no comment."

Another ruling party MP, who is also on record as having strongly opposed the Church manual, Mr Manju Msambya, of Kigoma South, also declined to comment.

Speaking in Mwanza, Cardinal Pengo said the Government's attempt to censor the Church over the document was tantamount to trying to dictate to clerics how to write their evangelical circulars.

He directed Roman Catholic bishops around the country to stop issuing such circulars if the government criticism persisted.

Cardinal Pengo denouncing the Government criticism, cited Poland's past communist government, which tried to gag religious leaders, to no avail.

"I do not want to provoke anyone by saying this, but I want to know if Tanzania today is far from Poland�s communist government, and if the country is not heading in the same direction by trying to censor clerics' circulars," he said.

This, the cardinal said, was tantamount to the government to putting itself in God's shoes "as was the case with Poland�s communist leadership".

Our sister paper, the Sunday Citizen, exclusively broke the news in June that the Catholic Church issued an elaborate document, which was being circulated to its followers around the country to educate them on the qualities to look for when voting for leaders in next year's elections.


Since then, debate has been raging countrywide, with some critics, arguing that politicians are alarmed because the Catholic booklet also calls for electoral reforms before the elections.

The Church has rejected calls by politicians to withdraw the document, arguing that those opposed to it are either supporters of the mega corruption scandals in high places or beneficiaries.

However, some analysts have warned that the acrimonious debate on the Catholic civic education blueprint might lead to divisions along religious lines if not well handled.

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August 7, 2009

Pambazuka - Wangari Maathai on the Kenyan TJRC

I've commented on this before in my book review of Odinga Odinga's Not Yet Uhuru. The fact is that those who fought most tenaciously for Kenya's freedom were shut out of negotiations for power in the newly independent state. Maathai connects the dots of power arrangements post-independence to the recent election crisis.
Pambazuka - Impunity is a way of life

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July 17, 2009

Kenya’s Bill for Bloodshed Nears Payment

Memo From Nairobi (New York Times)

NAIROBI, Kenya — The envelope, please — those are the words on many Kenyans’ lips.

Ever since last year’s eruption of post-election violence, which killed more than 1,000 people and threatened to drive this once promising country off a cliff, Kenyans have been waiting to hear who masterminded the bloodshed and who will pay the price.

A Kenyan commission investigated the violence in October and came up with a list of several top suspects, widely believed to include some of the nation’s most powerful men. The names were sealed in a square brown paper envelope (incongruously wrapped with a white ribbon) and handed over to Kofi Annan, the former secretary general of the United Nations who took on the role of peacemaker.

Kenyan politicians had promised Mr. Annan that they would form a special tribunal to try the suspects here, ending a longstanding culture of impunity that feeds the ethnic-political bloodshed that convulses Kenya nearly every election.

But so far, nothing. Kenya’s leaders, paralyzed by competing agendas and the prospect of prosecuting their own, have refused to set up a tribunal. So last week, Mr. Annan upped the ante. He sent the envelope with the names to the International Criminal Court at The Hague, which has now indicated that it will step in if Kenya fails to act.

“Kenya Cornered,” and “Annan Ambushed Us” blared the Daily Nation, Kenya’s biggest newspaper.

On Tuesday, the bloated Kenyan cabinet (which has more than 60 ministers and assistant ministers) called an emergency meeting to decide what to do, but once again, deadlock. The Kenyan government has essentially three options: coax a rebellious Parliament into approving a special tribunal; refer the case to the International Criminal Court, which has already been criticized for picking on Africa; or do an end run around Parliament and set up a special branch of Kenya’s judiciary, whose credibility is “below sea level,” according to one human rights official.

Human rights advocates are urging their government to do something, fast.

“If we don’t deal with the impunity from this last election, the next one will be horrible,” said Maina Kiai, a former government human rights official.

Mr. Kiai says that ethnic gangs are rearming themselves across the country, this time with guns, not machetes. He contends that unless the culprits are punished for the killings last year, which included hacking up old men and burning toddlers to death, the next time there is a disputed election, which he thinks there surely will be, people will be emboldened to wreak havoc again.

“It’s not peace,” he said, of the semblance of normality that has returned to Kenya since the election. “It’s a cease-fire.”

Kenya is still wrangling with problems that go back decades, and the tribunal crisis is wrapped up in a call for sweeping change, including land reform, electoral reform and constitutional reform. The so-called grand coalition government, cobbled together after the disputed election, was supposed to tackle these issues. So far, none of those boxes have been checked either.

Nothing, though, appears more sensitive than the tribunal. In February, Parliament shot down a bill to set up a special Kenyan court for perpetrators of the post-election violence, and in recent days, lawmakers have indicated that the votes are still not there. Human rights officials are not surprised.

“If we leave it to Parliament, and I say this as an individual and not on behalf of my organization, Parliament will not pass a tribunal unless they are sure the tribunal will be dysfunctional,” said Victor Kamau, a lawyer at the Kenya National Commission on Human Rights.

Why?

“Because many of the murderers are in the government,” he said.

The names in the envelope have not been made public. But Kenyans have their suspicions. Several Western diplomats and human rights officials have said that Finance Minister Uhuru Kenyatta, the son of Kenya’s founding president, and Agriculture Minister William Ruto are on the list, suspected of organizing death squads. The two men are from different ethnic groups and opposite political camps, with Mr. Kenyatta, a Kikuyu, in the president’s party, and Mr. Ruto, a Kalenjin who quickly scaled the rungs of the leading opposition movement. One reason for the paralysis over the tribunal may be that both sides, for once, have the same vested interest: continuing the impunity.

But all the talk of organizers, masterminds and planners of the post-election violence raises a big question: how organized was it?

In the days following the election, in December 2007, in which the incumbent president, Mwai Kibaki, was declared the winner over Raila Odinga, the opposition leader who is now prime minister, rival gangs rampaged across Kenya’s slums, in the hillsides and throughout many towns. Initially, a lot of violence appeared to be spontaneous outrage, vented along ethnic lines, though upon closer inspection, some of it seemed to have been organized, at least by local leaders and village elders. But what remains murky, many political analysts here say, is the extent to which top politicians were directly involved.

“I think a very large part of the violence was spontaneous,” said Abdalla Bujra, a Kenyan sociologist. “When it started, it was spontaneous. Later, there was some level of organization.”

But, Mr. Bujra argued, “none of the top leaders expected this to have erupted on a massive scale.”

Further bloodshed is another serious fear. Some people worry that if Kenya’s big men are hauled off to court, they will tell their followers to kill again.

“We have a history of politicians mobilizing their ethnic constituencies when they feel threatened personally,” said George Wachira, a peace advocate in Nairobi, Kenya’s capital.

“But that’s a risk we have to take,” he said. “At some point, we have to take a stand, and re-establish the rule of law.”

Or, as many other Kenyans might say, establish the rule of law in the first place.

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Full text: Obama's Ghana speech (Al Jazeera English)



Al Jazeera English - Africa - Full text: Obama's Ghana speech

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Rafsanjani gives Friday khutbah in Tehran



So what REALLY happenned in Iran? Fellow blogger and international scholar Austin Thompson posted something about a month ago, when this story was first breaking, urging caution about how the major news media outlets in the US were jumping to conclusions about election fraud, perhaps prematurely. In that context, its interesting to note the different headlines 'framing' this story, in which influential Iranian cleric Akbar Hashemi Rafsanjani addressed the nation. The Associated Press titled it: "Police tear-gas Iran protestors during prayers" while Al-Jazeera English titled it: "Rafsanjani: Iran in crisis." The Independent referred to Rafsanjani's criticism of 'hard-liners' in a story that was ironically also taken from the AP wire (by Ali Akbar Dareini). (See the link in the title)

I agree its important to stay alert to how this is being framed as it unfolds. It seems obvious to me at this point that SOMETHING was not right in how the Iranian elections were conducted. But the COVERAGE bias is striking to me...where were all these "pro-democracy" and "anti-authoritarian" advocates in the Western media when Israel illegally invaded Gaza?

Here is the English translation of the khutba from the Revolutionary Road blog"
It was actually taken from Sidewalk Lyrics, who did the translation as far as I know:

The moazzen is saying the azan.

Rafsanjani just got introduced to the podium.

Sound of loud chants we can’t make out.

Rafsanjani: Please sit down so we can make time for the speech.

Chants again. They’re not letting him speak. I can only make out “leader” in their chants. (the blood in our veins is a gift to our leader)

13:20 Rafsanjani: We are approaching the anniversary of the Friday prayers and today’s Friday prayer is in ways very similar to the first every prayers led by Ayatollah Taleqani. In hopes that we can use this prayer for the betterment of the future of our country and the goals of the revolution.

(Tehran radio is now cut off. The host just came on to announce that thousands of people are chanting Allah o Akbar in the streets.)

13:23 Rafsanjani: I have a main part to my speech. It will be about the most critical aspects of Islam.

13:25 The second part of my speech will be about the goals of the revolution, the goals people have worked for and have given their blood for and have been the endeavors of our Imam [Khomeini].

13:26 The third part will be about current day events and the conditions we are in. I will try to draw out solutions the way I see them. Of course, these will be my personal opinion.

13:27 Rafsanjani is speaking of Mohammad, the prophet, and the early days of Islam. This will go on for the first part of his sermon.

13:34 Rafsanjani is still speaking of Mohammad’s early days as prophet and his attempts to establish rule in Medina.

13:36 He is reciting a sourah from the Koran and interpreting it.

13:41 Rafsanjani is getting teary. “The prophet respected the rights of all those under his rule.” He brings an example from the end of the prophet’s life where the prophet comes to the people and asks that if he ever treated anyone unfairly, they speak up and let him know.

13:44 The prophet felt, during the last years of his life, that animosity was brewing amongst his people [he is crying now]. The prophet felt that his old friends are now enemies.

13:46 The prophet went to Baghi [where his old friends were buried] and said to them: you are lucky that you are no longer here to see that your old brothers are killing and destroying one another.

———————-
The first part of the speech is over. The second has begun.
———————-

13:51 He begins (as is the custom) by mentioning the upcoming religious dates of significance (e.g., the death of the seventh Shi’a Imam)

13: 52 May all the oppressors who make innocent people bleed be a witness to eternal condemnation

[the chants begin again]

13:53 I asked you, I pleaded for you to let me speak.

[more chants]

13:54 Rafsanjani condemns China. People chanted “Death to China” . He asks that people stop their chants.

13:55 China has a rational government. It must look at how it can benefit from its relations with the Islamic world. We hope that we will no longer be witness to such atrocities towards Muslims in China or anywhere else in the world.

13:55 But coming to our own problems. We started off very well in the competition. Everything went well and smoothly.

13:56 People became very hopeful. Everything was set for a glorious day. This glory was due to the people. They were the ones who went to the ballot box. And we must be grateful to them.

13:57 I so very much wish that that path had been continued. But unfortunately, that was not the case. I will now elaborate. We must first see what we [probably the ruling establishment] were after. This is coming from a person who was always by the Imam[Khomeini’s] side [he is referring to himself]. For 60 years. The Imam was always after the people. After getting their approval and their participation. This was the art of the Imam which made him so successful. It took the Imam less than 20 years to get the people to come to the streets.

13:58 These people, the ones who were behind the Imam, broke the back of the Shah and brought him to his knees.

13:59 After the victory of the revolution too, we worked on a daily basis with the Imam. Imam would always say that if the system is not backed by the people, nothing would stand.

14:00 The Imam would always quote the prophet [Muhammad] who would say to Ali [Mohammad’s successor]: leave the people if they do not want you.


14:02 He is speaking of the Imam’s command to Bazargan to form a temporary government. But the Imam tells him to keep it short to pave the way for the constitution.

[loud chants]

14:03 We agreed that you will stop chanting. If we do not have the votes of the people behind us, we will have nothing. The guardian council, the expediency council, EVERYONE gets their legitimacy from the vote of the people.

14:04 Without Islam, without a republic, we have nothing. Ali [Imam Ali, the prophet’s successor] waited 19 years until the people came for him.

[more chants]

14:05 Stop chanting.

14:06 Why did the elections come to this? Before the election, near the end, some people doubted what was going to happen. Maybe because of the way the broadcasting corporation behaved.

14:07 Rafsanjani: Some are chanting and I can’t make out what they say. But I am speaking what you want to hear. I want unity too.

14:08 I have never acted across party lines, and now too we must search for unity to find a way out of our quandary.

14:09 I have some suggestions. I have spoken to some members of the the expediency council and the assembly of experts about them too.

14:10 We must bring back the trust of the people. First of all, everyone must accept the law. The people, the parliament, everyone.

14:11 We must create a condition so that everyone can speak. We must speak logically. And a part of this is on the shoulders of the broadcasting corporation.

14:12 The guardian council did not make good use of the extra fives days given to them by the leader.

14:13 We do not need people in prison for this. Let’s allow them to return to their families.

14:14 We must join hands with those who have incurred great loss and try to lesson their pain.

14:15 We must give freedom to the press within the confines of the law.

14:15 We are all members of the same family. We must remain friends and allies. Why have we gone so far as to pain some of our marajeh [top religious leaders]?

14:16 I hope this sermon will pave a way out of this current situation. A situation that can be considered a crisis.

14:17 The sermon is finished.

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