Human Rights in America and the Muslim Ban

To understand the concept of "illegal immigration", used to justify this administration's recent #MuslimBan, it may be helpful to revisit the history of slavery in the United States. 1776-1863 "Slaves should only be able to get their freedom legally" 2017 "Immigrants should only be able to get their citizenship legally" Lesson some of y'all Christians need to learn: Legality is a relative concept. Human rights are not. Legality comes from man-made states. Human rights come from an eternal God. I'm not going to look down on any person seeking to get citizenship in the united states of america, when citizenship in a state is the only mechanism for accessing human rights. Some of you advocating deportation of immigrants need to think about this. You wouldn't dare claim now that the freedom of an enslaved human being in the USA was dependent on them getting freedom legally, yet you have the gall to act like you have the moral high ground when it comes to immigration because of "legality." Would you have turned in a fugitive slave in 19th century America because they were seeking to get their human rights through illegal means? If the answer is no, then why would you insist on this legality when it comes to refugees seeking citizenship in 2017? People have a right to use whatever means necessary to access their basic human rights. Setting up fortress-like enclaves based on fictions of manmade legality, in the middle of the largest migration crisis in world history, is like gluttonous feasting in a glass house while surrounded by famine victims.

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Contemporary Islamic Thinkers You Should Know: Abdullah an-Naim

From Wikipedia:
Abdullahi Ahmed An-Na'im is the Charles Howard Candler Professor of Law at Emory University School of Law. His specialties include human rights in Islam and cross-cultural issues in human rights, and he is the director of the Religion and Human Rights Program at Emory. He is also a senior fellow of Emory's Center for the Study of Law and Religion. An-Naim was formerly the Executive Director of the African bureau of Human Rights Watch.
Born in 1950, An-Naim is originally from Sudan, where he was greatly influenced by the Islamic reform movement of Mahmoud Mohamed Taha. He is a naturalized American citizen, but retains Sudanese citizenship.

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BEHIND THE GLITZ

Over 100 storeys, it boasts the world’s highest swimming pool and perhaps as expiation also the world’s highest mosque. Its golf course requires over four million gallons of water a day. Last week, amid much fanfare, the legendary tower finally threw open its majestic doors to the public.

Previously known as Burj Dubai the structure was renamed Burj Khalifa in honour of the Abu Dhabi ruler and UAE president who had bailed out struggling Dubai with a sum of billions of dollars. Envisioned and designed by a Chicago firm, the Burj is said to have been inspired by the vision of architect Frank Lloyd Wright’s Sky City which was to be built in Chicago. However, it was never realised as it lacked both the funds and labour. Neither of these were seemingly a problem in the construction of the Burj which employed thousands of labourers from Pakistan, India and Bangladesh for several years for its construction.

According to reports, the vast majority of these workers have never even been to the top of the building they spent years constructing. But not seeing the view from the top is hardly the biggest problem faced by those who constructed the Burj; there are allegations that many have died in the construction of the Burj. Such construction projects take a huge toll. Records kept by the Indian mission for only one year showed that nearly 1,000 Indian workers had died, more than 60 in accidents on the site. The Pakistani and Bangladeshi missions do not keep records of the many labourers who have died possibly deterred by the criticism of the UAE authorities. Based on estimates the total number of workers killed in such construction projects is believed to be well into the thousands.

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